Archive for the Spiritual Category

Kresge Chapel at M.I.T. by Eero Saarinen

Posted in Alternative Architecture, Recommendations & Tributes, Sculpture, Spiritual, Uncategorized with tags , , , , , , , , on May 27, 2019 by Drogo

The Kresge Chapel at the Massachusetts Institute of Technology (MIT) by Architect Eero Saarinen in Cambridge, Massachusetts [report written by Walton Stowell II for Modern History of Architecture II in 4/22/96]

 

“No less than religion at its best, architecture is best as a witness and custodian to the spirit of modern man.” – Pietro Belluschi, B’rith Kodesh Synagogue

 

“A brick wall didnt realize how beautiful it was until it was touched by sunlight.” – Louis Kahn

 

Eero Saarinen’s Inter-Denominational Kresge Chapel at M.I.T.

 

While  taking a leisurely stroll through the seemingly haphazard campus of the Massachusetts Institute of Technology (MIT), I came upon a sweet and blissfully rotund form that was clearly composed of masonry brick set in a common Bond. It’s cylindrical form appeared pure and abstractly severe from afar. Closer inspection revealed a more intricate reality.  The surface was roughly textured by randomly protruded bricks, and a series of low arches of random size. The arches formed the base of the cylinder, backed by a smooth light-colored secondary interior wall. The base was set into a shallow pit, filled with water and ring with a rim of concrete. the Chapels massing was as conservative as your basic cylinder,  but the sharp alien Bell Tower steeple was an elegant antenna, A giant holy lance piercing the sky as though ready to shoot a beacon.

 

(sketch of perspective looking at Chapel from the front court-yard)

 

In relation to the other neighboring structures on campus, the brick construct was petite. The Kresge Chapel marked itself as part of the MIT campus, distinguished by having a remote location many yards from its neighbors; thus respectfully differentiating its functionality while remaining part of the whole, despite its blatant differences denoted by its particular scale and multi-dimensional form expression. The chapel makes its own transcendental statement  without being an eyesore. It does not fight the more conventional styles of buildings that surround it; in fact the traditional brick that was used matches the surrounding dorms.

 

Across the lawn from the Kresge Chapel, was another of Eero Saarinen buildings, the Kresge Auditorium. Both buildings were designed and built from 1950 to 1955, and dedicated to donor Sebastian Kresge, founder of Kresge (Kmart) Stores. The auditorium was much larger than the chapel, and completely different in style and materials.

 

(sketch of 2 buildings showing distance adjacency)

 

The narthex was a rectangular hallway encased in black glass, attached to the chapel from behind; like an extended arm connecting auxiliary rooms to the primary cylinder. I say that the hall was located in the back of the cylinder, because of my site orientation. My interpretation  being the front of the chapel was the side facing the auditorium, and their shared lawn space; where as the back was directed towards the alley. The structure of the black back hall was comprised of dark thin Gray repetitive vertical steel members. Each section of black glass was then further subdivided by smaller horizontal muntins spaced unevenly, from inches apart to feet apart. On either side of the black rectangle on the farthest end from the main cylinder, there were doors of Entry. They were double doors on each side of the hall, opposite each other and made of solid Pine with metal knockers as handles that open outward together. It made for a fine contrast between the bright Pine doors, and the sleek black enigma of the hallway repetition.  Above the doors were four conic lights with their tops cut off.

 

I reached for the door handles with no sense of what to expect within. I entered. The interior of the hallway was transparent to the outside, with only a faintly darkened tint. My natural, but false assumption that a dark structure with no direct openings for light makes for an even darker interior, was shattered. The narthex was very generously lighted on the inside, and I felt very safe. Flower baskets were placed on either side along the hall, for lovely interior decor. I turned to look down the glass hallway of adequate human proportions, and saw a beautiful white marble altar, with shimmering gold strands behind it. The richly tiled floor led me to the double height space. All in one breath I was taken into the space, and in one breath I took it all in.

 

Beautiful organ music began playing. It was coming from within that sacred vault, and yet I could see no one, nor even an organ. The tones undeniably complemented the space, and light poured in from an Oculus directly above the altar, which was refracted by a suspended Golden sculptural Screen. It was as if I were in a subterranean Realm, with no direct view to the outside world; but only washes of light on heavy Earthen walls. It was small for most churches and intimate, but I was not scared of being trapped in the confined space. I felt safe. It was as though I had been worming my way through the claustrophobic Labyrinth of Moria, and at last come to the inner Sanctum. I had risen from the catacombs, and been rewarded with the gift of space;  generous and conducive for personal prayer.

 

(sketch of altar with oculus)

 

I felt like an archaeologist after breaking the seals on a tomb, rolling away the barrier stone, and breathing in air undisturbed for eons. Spiritual fervor of ancient mysterious gods for every individual were welcome there. I had made the journey to the dreamy meditational sanctuary,  and now felt cleansed and purified; looking at the vulnerable and innocent white altar. The secret stairs behind the altar made me swoon like a willing sacrifice.

 

There were three walls of the Kresge Chapel itself. The outer wall had low arches which allowed light to reflect off the water in the moat, and up into the inner chamber. The inner wall undulated like a frozen wave, and the lower wall followed its example. In the daylight the textured brick work was highlighted by the exterior light Wells. The floor could fit a Congregation of 130 people,  and as I turned in circles to experience the space, I saw the pipe organ located above the entry-way. A student head their back to me, intent on playing the instrument with its elaborate pipes on display. Mass was about to begin.

 

(sketch of oculus)

 

Criticism of Eero Saarinen was common place because consistency of style was expected,  and his level of architectural innovation was way ahead of his time. Saarinen’s unpredictability and bold diversity irritated and even enraged his critics. Each new project was so vastly different, how could they judge his progress? As Philip Johnson put it “Eero  was all together unpredictable. Had he lived longer, he would have influenced everybody, and all of us.” Saarinen developed his own architectural style which was always a unique combination of Art and engineering. I chose Saarinen’s chapel because i knew about him from when i was a child. When Dad took me to Dulles and JFK (TWA Terminal) Airports, it was clear how special the buildings were, and told me who the architect was. Every building that Saarinen designed has blown my mind with its expressiveness and unearthly beauty. During my first year of architecture studio at RWU, professor Rico introduced me to this chapel based on my sketches of circles for a temple to the elements, and so i was inspired to have light filter in around the edges of the temple floor from water and air outside, on all levels.

 

Eero Saarinen once said that he began his projects with basic considerations of the particular job. Eero also respected the spirit, the client, the expression of the program, and site surroundings. To him the site area should include nature and technology; and a good balance should reduce egotism. He felt that MIT landscape should be more unified with the auditorium and chapel for integral flow. However I enjoyed the seclusion of the chapel, like a humble grove of trees for peaceful worship. Saarinen also felt his connection of the narthex and chapel was clumsily executed, but I feel it was perfectly successful for a small structure. Saarinen’s Chapel has axial intersection with its dominant cylindrical container of spiritual light.

 

By abstracting the Chapel’s form, Saarinen also simplified specific needs for spiritual practice. The shape and form of the chapel was derived from basic instincts like our desire to feel loved, protected, and respected. A circle symbolizes oneness like the power of the earth, the sun, the moon, and even a mother’s womb. Saarinen was deeply inspired by one of his travels as a student to the mountain village of Sparta, Greece. Eero recalled sitting with bright moon-light over-head, and a secondary light band around the horizon, soft and hushed.

 

“Kresge Chapel is all about light, drama, and interior serenity.” – Architectural Record Lighting (Nov. 1994)

 

End Report.

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Poem on Death or Loss

Posted in dreams, Memorials / Obituaries / Epitaphs, Poems, Poems, Rhymes, Riddles, relationships, Spiritual, Uncategorized with tags , , , , , , , , on April 26, 2019 by Drogo

My gardens, my pets, my friends, my family… those I lose are still with me every day and every night. i still see, hear, and feel them around me and inside me. im always reminded of those things that make me who i am. the things i lose are alive in my dreams or in the presence of other things. Sometimes my dreams of my dead father being alive feel very real. To be remembered is not a depressing concept it is the dying and absence aspects that hurt; but only in forgetting is there absence of our conscious minds; but that is limited absence in the totality of being. 

– Drogo

Alkistis Agio Philosophy

Posted in Health & Fitness, Services, Sales or Trade, Spiritual, Uncategorized with tags , , , , , , , , , , on January 14, 2019 by Drogo

Why I recommend Alkistis Agio Method of Therapy

“Alkistis life coaching methods are different significantly from others in the commercial market, and work better for me as philosophy does for therapy. I like being able to talk to her about psychology and mythology on various issues. Her tone is more compassionate and her demeanor more wise than average motivational speakers. It was a pleasure working with her on experimental music concepts; we were able to talk about contrasting and matching, and collaborate to make a finished up-tempo trance DJ project with Greek inspired pop music mixed with her guided meditation vocals. Her methods work for me every time, because I always feel better after listening to her.”

– Drogo Empedocles

Alkistis Agio Website

Alkistis Agio Youtube Channel

Confidence Dance Mix with Alkistis

09_siphnian-treasury

 

 

Power Corrupts People

Posted in Critical Commentary of Civilization, Education / Schools, Ethics & Morals, History, Recommendations & Tributes, Spiritual, Uncategorized with tags , , , , , , , , , , , , , on October 15, 2018 by Drogo

Baron J.E.E. Dalberg-Acton (aka Lord Acton 1834-1902) was a noble English Catholic historian, politician, and writer. Lord Acton knew several major foreign languages. Acton’s linguistic and religious passion may have influenced Tolkien many years later. A fellow Catholic, Tolkien used the literary legacy that power tends to corrupt even the best men, as his main theme. In Lord of the Rings, the most powerful Ring cannot be used as a tool for good by even the best heroes, because they too would eventually be corrupted, no matter their intentions. The revelation seems to be that power is part of Original Sin as described in the the Bible, in the book of Genesis, in the Garden of Eden. The Old Testament myth that humans fell from the grace of godly paradise because we submitted to the evil temptation of power (the apple advocated by the serpent), seems to have found new expression in the words of these men. Acton collected a large historical library for the “History of Liberty”. Acton was politically Liberal, and travelled greatly. Acton loved reading original historic letters. Acton lived at his country house in Aldenham, Shropshire; and served in the House of Commons. Acton admired the U.S. Government for the Constitution, but oddly sided with the southern Confederacy for defending individual citizen liberties against the tyranny of Union Federal empire (while ignoring slavery). Acton was appointed to the Royal Victorian Order, as a Knight Commander (KCVO).

“History is the arbiter of controversy, the monarch of all she surveys.” “There is not a more perilous or immoral habit of mind than the sanctifying of success.” [about Oliver Cromwell] “The strong man with the dagger is followed by the weak man with the sponge.” “Liberty is not the power of doing what we like, but the right of being able to do what we ought.”

In 1887 Lord Acton wrote his most famous quote:

“…I cannot accept your canon that we are to judge Pope and King unlike other men, with a favorable presumption that they did no wrong. If there is any presumption it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you super-add the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it. That is the point at which the negation of Catholicism and the negation of Liberalism meet and keep high festival, and the end learns to justify the means. You would hang a man of no position like Ravaillac; but if what one hears is true, then Elizabeth asked the jailer to murder Mary, and William III of England ordered his Scots minister to extirpate (destroy) a clan. Here are the greatest names coupled with the greatest crimes; you would spare those criminals, for some mysterious reason. I would hang them higher than Haman (biblical Persian minister in the Book of Esther), for reasons of quite obvious justice, still more, still higher for the sake of historical science.”

He is best known for that remark he wrote in a letter to an Anglican bishop; but according to an editor of the 1911 Encyclopedia Britannica: “Lord Acton has left too little completed original work to rank among the great historians; his very learning seems to have stood in his way; he knew too much and his literary conscience was too acute for him to write easily, and his copiousness of information overloads his literary style. But he was one of the most deeply learned men of his time, and he will certainly be remembered for his influence on others.”

**

Mohandas ‘Bapu’ Karamchand Gandhi (1869-1948) was an Indian Hindu non-violent civil disobedience activist. Gandhi was leader of the Indian independence movement against British colonial rule. Gandhi’s self-sacrifice inspired freedom movements for civil rights across the World. Raised in a merchant caste family in India, he later trained in law in London. Gandhi first used non-violent civil disobedience in South Africa, for colonial civil rights. Returning to India in 1915, he organized farmers and workers to protest against high land tax and bigotry. Leading the Indian National Congress in 1921, Gandhi led national campaigns for social causes and self-rule (Swaraj).

Gandhi helped India challenge the British salt tax by marching in 1930. In 1942 Gandhi called for the British to leave India. He was imprisoned for many years, upon many occasions, in South Africa and India. Gandhi lived modestly in a community and wore a traditional hand-spun Indian dhoti and shawl. Gandhi was vegetarian and took long fasts for spiritual and political reasons. Muslim Nationalism (Pakistan) and Gandhi’s Hindu pluralism in India helped to force Britain out of India in 1947.

Displaced Hindus, Muslims, and Sikhs migrated; and religious violence broke out in Punjab and Bengal. Gandhi visited the riots to help and fasted to stop religious violence. Hindu nationalist conservatives criticized and assassinated Gandhi. Gandhi’s birthday is commemorated in India as a national holiday, and worldwide as the International Day of Nonviolence. As with all martyr heroes that lives real lives, Gandhi had many human flaws of the sort that might be emphasized more when historical writers express loss of popular favor their cults.

**

John Ronald Reuel Tolkien’s work was certainly influenced by the events of the World Wars, despite his public refusal of metaphor speculation. ‘The Lord of the Rings‘ explores abuse of corrupt power, by considering that the temptation of use of power can eventually corrupt anyone. The One Ring of Power created by Sauron promises great power, but eventually corrupts all who use it. Even good people are corrupted by lust for the Ring because of its power to rival Sauron, and by using its vast powers even the lightest souls darken. The ones best able to carry the Ring are innocent souls with meager ambition, and the best they can do with the Ring is to destroy it.

Tolkien said these words about power: “The proper study of man is anything but man, and the most improper job of any man . . is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.” [Letters #52] Tolkien believed that leaders should be judged by their example, more than common people are judged [James 3:1]. Power and authority allow for the most terrible things. The misuse of power often ruins leaders and followers who allow the abuse to happen. Vigilant active citizens will demand wise balance.

***

Power within us and others is clearly our responsibility; not only to control our own will power to keep it within reason, but also to influence the power that we allow others to hold over us and others. If citizens cannot control their own leader’s passion for power from within a government using democracy, then it will be left up to other governments in other countries (see World Wars). The conclusion to the problem of power is perhaps best summarized by Spiderman in Marvel Comics – “With great power, comes great responsibility.”

Samhain (Halloween) Ritual

Posted in Pagan, Uncategorized with tags , , , , , , , , , , on October 11, 2018 by Drogo

Sowin, End of Fall, Annual End of the Celtic Year, Celtic New Year, Start of Winter,

Ancestor Night, Feast of the Dead, Devil Night (Friday or night before), All Souls Night & Day, Time of Scorpio / circa Oct. 31 – November 1

The significance of this night is great, for it is the Celtic New Year and Ancestor Night. On November’s Eve the Celts celebrated Samhain (now pronounced Sowin). The veil between worlds is thinnest at midnight when the Dark Lady Crone and Dark Lord Wizard work their magic. Test your bravery, and rid yourself of fears by confronting them. Sacrifice that which no longer serves you, but will scare you from living the fullness of your potential. We must find the light within us with the aid of Hecate and Herne, to make it through Winter. We must find ways to cooperate together.

Samhain Poem   [ AUDIO Reading & Music ]

Leaves have turned brown, and fallen down; or will soon.

Silhouettes of trees lean creepily against the Moon.

Smells of smoke and spice, feel very nice.

Pumpkins become Jack-o-lanterns to ward off vice.

Wearing costumes to dance with the dead.

Thin Veil Time, our spirits full of dread.

Fire burn bright, in the dark of night!

Trick or Treat, let us eat; despite our fright.

Another growing year is done,

Now let the new year bring more fun!

*

Samhain Sabbat Spell

Components: Candles (white, black, red, yellow, orange, brown, blue), orange cloth, cauldron or plate, horns and skulls, staves, wands, daggers, fire, water, incense, salt. Fire pit optional.

(Darlock)

“Be it known our power is here. There are spirits with us, ours and those of others. The circle is about to be cast, let those who desire attendance gather here within, so long as they wish us no ill will. Lesser spirits of evil or selfish purposes should stay away from this place and these strong souls. For if they come near seeking to harm us, they will find us difficult to possess and they will be the one’s hurt this night, by their own anger. For we are the guardians of light and darkness, and tonight we welcome visits, but support only positive intention towards catharsis and healing at the end of the growing year.”

(Drogo)

“We must not fight each other, and so must communicate loving reassurances to those that we want within our circle. If one of us becomes possessed by evil, those with enough strength to see the good should wish them life and seek to save them this night. For the path is perilous. We should remind ourselves why we are here, and what must be done, as one. We must guard against ill intent from spirits that distract us from our duties to the circle and our goals that we set for the new year. We can fight them in the ethereal spirit world, and banish them from us. If a kindred spirit becomes confused, it is our duty to keep them safe by reminding them that they are loved and important to us. Even if they cannot control themselves due to madness, fear, or anger we must not give into those selfish dark emotions. Defend yourselves, but do not leave the safety of the circle unless retreat is needed, or brothers and sisters will watch your back, and let you back in by protecting you in a bubble that does not dispel the circle. Our path is perilous, but we are one.

(Drako)

“The dead are with us this night, more than usual. Be strong for our ancestors, and smart enough not to harm a brother or sister, even if you feel them attacking you in any way. Ask them their intent if you are confused. If their dark side answers in a way that seems to conform they wish us ill, then with the brightness of love and life, defend the circle. Seek to remind, subdue, and release any level of threats. Remind any enemies of their positive worth. Subdue with minimal harm. Release those unwilling to participate from obligations. Hold no one against their will if they will leave peacefully. Even when faced with the most destructive force, the goal of the circle is to keep our loving light lit in our hearts and minds. May Hecate light our way and shine through our actions. Great darkness and cold will come this Winter, and we must be together in our readiness to survive, despite death and sickness around us.”

Place salt, water and candles around the circle. Set altar and prepare to light the candles. Light incense. Wear masks, costumes, or paint as appropriate. Music.

Ollumh the high priestess leads coveners along the procession and into the circle area.

(Priestess)

“For all the Ancestors and relations, in acknowledgment of all who have gone before, we honor you with offerings. We bow to your memory within us, and the lives you led as part of our legacy. We are the living and you are the dead. Some are living dead, and others are dead living. Be here only of your free will and sympathy. Let us cast the Circle!”

Elements – casting Circle

Visualize light drawing a circle perimeter deasil.

East – Air

(Emma)

“Here I do bring light to Air in the East. To illuminate breath of life. Listen to the Spirit Winds that herald the voices of the ancients. From the realm of Gorias and Paralda, come forth clarity, truth, sunlight, starlight, moonlight, and shine bright! Thoet se! We call upon you powers of Air to witness this rite and guard this circle. So mote it be, blessed be.” Light the Air candle.

South – Fire

(Drogo)

“The flame of Life reaches us, climbing up and surrounding us. We are within it dancing. The flame can destroy life, burning it like a wick. From death comes life reborn from ashes. We can sprout from devastation, with fiery passion, like the phoenix. On this night we honor the dead year, and the new year to come! We honor the ancestors and spirits and our sacred selves in this circle of Albred. So mote it be, blessed be.” Light the Fire candle.

West – Water

“Here I do illuminate Water in the West, to wash and clean. From the realms of Murias and Niksa, come forth fertility of plenty. Ocean circles the Earth, seas flowing and ebbing, rivers running. Thoet se! Taste tranquility and baptism to rest and be born again. Witness this rite and guard this circle. Blessed be, so mote it be.” Light the Water candle.

North – Earth

(Avalock)

“Here I do bring the light to Earth in the North. We illuminate and give you strength Mother Earth! From the realm of Falias and Gob, come forth earth elementals. La Falia, La Fail (Stone of Destiny), solid strong! Foundation below thoet se, shelter and food (throw salt). We call upon you powers of Earth, to witness this rite and guard this circle. Tuath, North, Earth, so mote it be. Blessed be.” Light the Earth candle.

(Priestess)

“Flames leap high, inside life! Flames rise forth, outside death! Flames burn bright, inside eternal day! Flames keep us warm, outside everlasting Night! I consecrate this circle with power all around, to the ancient ones. Here may they manifest and bless their children.”

Lights white, red, and black candles at the altar.

“White candle, glorious Maiden we honor your joy. Red candle, Great Mother we honor your love. Black candle, Dark Crone we honor your wisdom. We welcome the Triple Goddess in all her forms. Also let the Triple God be with us too, through her.

*

Offerings and spell work

*

Closing

“By the powers of light and dark, so closes the fullness of our energy in this circle, here this night, yet this circle will be open to all spirits who linger or remain. Depart in peace, all those visiting. So mote it be, thank you gods, goddesses, ancestors, and elements. Blessed be, so mote it be.”

*

Mutual Symbiotic Intention

Posted in relationships, Spiritual, Uncategorized with tags , , , , , , , , on September 3, 2018 by Drogo

mutual symbiotic intention in relations – substantial biological success and sustainable deep full spectrum communication or cooperation is needed to maintain symbiotic stasis equality with a focus on mutual goals. Mutual Goals are achieved by dreaming, planning, and doing together. Love is the key, wishing is the window, doing is the door. Techniques can be explained for each step of a process of change, but the desire must be serious for the commitment to compel like addiction. In various communities and individuals symbiotic intention can be both philosophical and spiritual in practice. Buckminster Fuller referred to this engineering aspect of architecture as ‘synergy‘, integral structural integrity that is greater than the sum of its parts. Social challenges progress as new social issues become concerns regarding the roles of various types of characters in society (men, women, hybrid genders, children, racial hybrids, leaders, workers, etc). Social balance or utopian equilibrium is often a goal of politics and religions; however how to evaluate evolving success is an interesting subject. Synchronicity is related to synergy and symbiosis in a holistic space and time correlation. Commensal symbiotic exchange is one-sided where one benefits and the other is unaffected. Parasitic symbiosis is ‘predator vs prey’ or ‘vampiric’, and to be avoided in relationships to both avoid being a victim, and to avoid being an abusive psychopath.

Symbiosis = “any type of close sustained interaction between two different biological organisms, be it mutual, commensal, or parasitic. The organisms, each termed a symbiont, may be of the same or of different species. Symbiosis is also classified by physical attachment; symbiosis in which the organisms have bodily union is called conjunctive symbiosis, and symbiosis in which they are not in union is called disjunctive symbiosis.” – Wikipedia

Synergy = “the interaction or cooperation of two or more organizations, substances, or other agents to produce a combined effect greater than the sum of their separate effects.” – Google Dictionary

Synchronicity = “the simultaneous occurrence of events that appear significantly related but have no discernible causal connection.” – Google Dictionary

“For with the picture in the tapestry a new element has come in: the picture is greater than, and not explained by, the sum of the component threads.” – JRR Tolkien

Akasha and the Elements of Nature

Posted in Nature Studies, Pagan, Uncategorized with tags , , , , , , , , , , , on August 15, 2018 by Drogo

Akasha – the Assemblage of the Elements of Nature

Akasha is a Hindu word meaning space, aether, or heavenly sky in traditional Indian cosmology. Metaphysically Akasha is a primal aether fluid that allowed physical existence by universally containing and being a part of the building blocks of the 4 elements of the material plane. Akasha can be considered the fifth element within Nature that also super-naturally transcends it. Akasha binds the 4 other elements spiritually to our souls, the Material Universe, and the Spirit Universe. The four Elements are aspects of Nature, but also a connection to the spirit world through Akasha aether. The 4 elements widely accepted by Celtic Wiccan and other polytheist Pagan spiritual paths are: Earth, Air, Fire, and Water. These four elements are represented by an equal cross (Celtic Cross) often in conjunction with the cardinal directions, with the Akasha circle border around the cross being the 5th all encompassing element that binds them all together, and from which they come (according to Hindu). In ancient Native American culture this was the Earth-Sun Cross (Medieval Mississippian).

The fifth element is shown in diagram when using a pentagram, to include Spirit as the directional point. Fire’s place on the pentagram is often the lower right point (Tao upper right). Chinese Taoism believes the 5 elements to be Wood, Fire, Earth, Metal, and Water; having Metal instead of Akasha Spirit, and Wood instead of Air. Taoists also apply their Yin-Yang dualist theory of opposites to the elements, like polarities of particles. Fire is considered the most Yang (active) energy, and Water the most Yin (passive). Too much fire element in a dwelling can stimulate Chi (Chinese word for Spirit ‘Life Force’) aggressively; resulting in anger, impatience, impulsiveness, ambition and burnout. Chi should be used sparingly in the bedroom, since the main use is resting. Feng Shui (Wind-Water) is about balancing physical, mental, and spiritual levels to attempt harmony. It takes a great deal of Feng Shui study to determine how to design Akasha spaces, and where best to apply the elements in physical symbols and shapes.

The alchemy of elements using Akasha chi or spirit as a catalyst, allows transformation such as Fire changing Water to Air. Akasha is present in elements at their crossing, as well as around them. Akasha can also be intention of our spirit or mental will, as the 5th point on the pentagram. Akasha allows us to transcend our physical existence, and experience the Sublime daily, not just when our spirit separates from our mortal bodies.

 

Elemental Alchemical Effects

(Stop/Start or Hinder/Promote)

Air Stops Earth – Flying above the surface winds & precipitation blow.

Air Starts Fire – Oxygen allows Fire to consume other fuel (wood)

Fire Stops Water – Heat melts ice into Water and aids its evaporation.

Fire Starts Air – Fires cause smell & smoke H2O heated evaporates to Air

Water Stops Fire – H2O quenches (extinguishes) Fire.

Water Starts Earth – Rain nourishes trees, plants, and animals of the Earth.

Earth Stops Water – Dams of Earth and Trees block or slow Water Flow.

Earth Starts Air – Vegetation Flora creates Oxygen and many Scents.

——————————————————————————————

Spirit Makes Metal – Air, Fire, Water, Iron, & Fuel of Earth by Humans

Refines Metals allowing purification & combination alloys

Spirit (Metal) To Earth – Water & Air oxidize & rust Metal back to Earth.

**

pentagram 5