Celtic Music Favorites

Celtic Music is emotional and full of energy. Celtic songs can be slow and sad, and quick and lively; loud and proud, or soft and gentle. I love them all.

Drogo’s favorites

Celtic Bands: Pendragon, Enya, Clannad, Loreena McKennitt, Seven Nations, Pogues, Drop Kick Murphies, Chieftains, Unfortunate Rakes, Boiled in Lead, and many more

Celtic Songs: Whiskey In the Jar, She Is Like a Swallow, Wind That Shakes the Barley, Anam, Poison Glen, Mummers Dance, Dulamon, and many more

 

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Harpers Faery Magic Bible

 

New-Age Testament & Neo-Pagan Scripture

by Drogo Empedocles 2013

Introduction

Multiple religious myths and spiritual magics for polytheistic Neo-Pagans

This book is a modern eclectic Pagan Bible. It is the personal beliefs of Prophet Drogo Empedocles, and his interpretation of world religions, New-Age philosophy, and Neo-Pagan magic. Polytheistic Celtic-Wiccan influence is finally proudly written here, in contrast to many Hebrew, Christian, and Muslim beliefs; because of their doctrines of cultural war against Pagans. As a handbook guide of holy Pagan scripture, this book is meant to be a shield and a sword for our faith, in the hands of the chosen guardians. This Pagan Bible includes stories about the magical town of Harpers Faery, and is a combination of historic-fiction, occult magic, and autobiography.

Eclectic-Pagan Celtic-Wiccan New-Age Bible

The word bible, is from the Greek word biblia, meaning simply books. According to religious tradition a bible is also a canon of holy scripture; an authoritative collection of rule books. The dominant rule of this Neo-Pagan Bible is the proclamation of a new covenant with ancient religions, modern Paganism, culture, and individuals in the form of universal spirituality, and acceptance of unique personal magic, and our diverse environments within the Universe. Most of the major religious rule books are now outdated guides. Please help spread the good news of the Pagan Bible!

The word pagan, from Latin paganus, means “rural country folk”. Paganism usually refers to religions or beliefs which are polytheistic or indigenous (non-Christian). Within Paganism are categories such as polytheism, shamanism, pantheism, or animism. Neo-Paganism is the revival of the ancient old ways, adapted in a new way for our modern times. There are many important reasons for this “New-Age” movement, but perhaps most of all Neo-Paganism exists because Mother Earth deserves some respect again, more than ever before!

In various religious and spiritual writings, we may find some answers; or at least stories we can relate to, and are helpful. We may also become upset or troubled by what we read. One curious pattern to notice about written history and other bibles, is how their texts ignore and degrade goddesses, women, and nature-based faiths in general. While mythical stories may be interesting, it is only through our own self-realized connection to civilization and nature that we may put ourselves in context with the true Universe. Remember we are not alone, even when we feel alone.

My name is Drogo Empedocles, and I am a faery. Well, part faery anyway. It is complicated, so I will explain my blood line later. I call myself a faery because fae magic is in my blood, and most of my friends are faeries of one kind or another. I wrote this as my Bible, and it is based on my beliefs and my home town. I encourage everyone to write their own bible. History happens to real people everyday (before it becomes history). This Bible supports polytheism, faerie equal rights, and bloody swear words; in addition to conventional biblical morality and multicultural ethics. This is my Bible.

– Dr. Rev. Drogo F.H. Empedocles

HFM Chapters

World Religious Mythology

Harpers Faery Creation Myth

Harpers Faery Songs & Poems

New-Age Testament of Drogo

Harpers Faery Spells and Rituals

Images, Bibliography, References

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1st Edition Ebook – Available on Amazon Kindle!

1st Edition – Buy the Paperback Book on Amazon!

2nd Edition –  Paperback  /  Kindle

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Celtic Paganism (Wiccan / Druid)

Neo-Pagan Wiccan and Druidic religions are derived from the ancient Celtic Pagan polytheist culture (1300 BC – 400 AD). The word Celt translates “chisel” or “ax” from the Latin word celte, and refers to an ethno-linguistic region comprised of several European tribal nations. Originally the Greeks and Romans got the name Celt from a specific tribe in Gaul (France). The main Celtic name for themselves seems to be Gal (“strong” or “fierce”) with derivations: Gall, Gaul, Gali, and Gael. The main Celtic nations were Gaul (France), England (Brittani & Cornwall), Wales, Ireland, Scotland, and Spain (Iberian Galicia). The basic Celtic periods can be divided into Bronze Age Urnfields (1300-700 BC), Iron Age Hallstatt (700-500 BC), Iron Age La Tene (500-0 BC), Gaelic Last Stand (0-400 AD).

Celts were commoners, slaves, nobles (equites), priests (druids), oracles (vates), and musicians (bards). Druids, bards, and vates were the three priestly classes. Secular Celtic society varied throughout their decentralized tribal civilization. Celtic priests emphasized an oral tradition, and forbid their doctrines and stories to be written down; perhaps to have exclusive control over the religious rights, much as we use copyright laws today. Druids were exclusive secretive authorities on cultural superstition, ritual knowledge, and political magic. Bards were story-tellers, singers, and musicians. Vates were prophetic seer shamans, or oracles. These priestly orders may have survived from a Neolithic or Bronze Age Indo-European religion of the Horned-God of Animals; which included wheels, spirals, torcs, deer, ram-horned snakes, and other animals as sacred symbols even into the Iron Age. Various Greco-Roman accounts refer to Druidic human sacrifice, magical practices with flora and fauna, belief in reincarnation, and that they were respected as authorities by Celtic secular society. Oaks seem to be their most sacred trees (followed by ash and yew), and perhaps wrens were their most sacred birds; because the word druid is related to roots which mean “magic-oak-wren-seer”.

The Greeks and Romans considered Celts to be simply barbarians, a term which lumped them together with germanic and other tribal cultures that were deemed uncivilized savage foreigners. It was also said that most barbarians were immoral mindless hordes, that will invade and destroy unless they are invaded and destroyed, or enslaved.

Thus Roman and Christian Empires invaded and destroyed most of ancient Celtic culture by war and assimilation. The only source scriptures we have are Greek, Roman, and later Christian literature for any linguistic detail concerning ancient Celtic religion. For obvious reasons these sources are biased towards the conqueror’s own beliefs. However in the New Age, Neo-Paganism resurrects the ancient religion, with the contemporary tradition of witch-craft (wicca), which is the rural underground vestiges of the ancient Celtic beliefs, evolved in family secret legacies and in assimilated spiritual superstitions for hundreds of years, despite numerous witch lynchings and burnings by Christian literalists.

Celts and Druids did not seem to have unified religious doctrines amongst the tribes, as to who the main gods were, or how the gods could be represented; as the Celts were not an empire in the centralized way that Greece and Rome were. Rather than temples, the priests seem to have preferred forest groves, so the emphasis was on regional environmental powers and wildlife (genius loci), more than detailed personifications. Yet the bards must have sung of heroes, and because they were not recorded (as the Homeric poems were) the closest we have are the later Christian Irish and Welsh selected writings. It was claimed that Druids forbid writing, but they did use some alphabets and codes like Ogham and Runes. It seems that if there were any other Pagan writings the Church did away with them. The dominant mythical stories of Celtic England, France, Scotland, and Spain may have been lost over the generations, although their oral and bardic styles remain a secular tradition.

The Celts were animists, believing that all aspects of the natural world contained spirits. Celts communed with these spirits, and spirits were capable of reincarnation. Hundreds of Celtic deities and heroes were reduced to faerie spirits over time, and then futher diminished in size to tiny faeries, by the Renaissance. Although it is possible that small faeries always existed within Celtic Religion; even just as small animals. Also many animals continue to live in the ground, as our ancestors did, or dead people do, and birds fly like spirits in the air and mess about unseen. These are reasons that faeries exist.

The absence of a Celtic creation myth means either they never had one, or we have lost it. It is most likely the Celtic creation myth was lost on purpose by the Roman-Catholic Church, as it would have been seen as threatening to Catholic Genesis dogma. The Irish Christian story began with the settling of Ireland by several invasions. Celtic deities should be considered in a tribal clan context, due to their lack of specialization, as compared to Greek or Roman deities.

In Ireland, first were the Fomorians. Then came the Partholonians, who achieved architecture and landscaping, but were killed by plague. The next wave was the Nemedians, and they defeated the Fomorians. Then Fir Bolgs from Greece came, and civilized Ireland by dividing it into five provinces, and made laws. Next the Tuatha arrived and defeated Balor. Finally the Spanish Iberian Milesians came and defeated the Tuatha. The Milesians gave the Tuatha the land below ground and the Milesians the land above. Tuatha De Danann means “People of the Deity Danann” who came over water and went under hills.

Irish Scot Gaelic Deities

Danann / Danu – mother goddess

Dagda – father god, good with all

Morrigan – Nemhain, Macha, Badb (Triple Goddess)

Brigit – maiden fire

Lugh – light (Apollo or Mercury)

Goib – earth, craft

Oran Mór, “The Great Melody”

Crom Cruach Dubh – head bloody black crooked one of sacrificial stone mounds

Ogma – wise words, writing (ogham), and strength

Triple God of Skill = Dagda, Lugh, Ogma

Cú Chulainn – hero son of Lugh (Irish hero)

Fin MacCool – hero son of Cú Chulainn, (Irish hero)

Gallic Gaul, Briton, and Welsh Deities

Arawn Ankou – king of the dead otherworld realm of Annwn

Bran & Branwen – raven gods

Belenus – sun fire god of Beltane and cattle

Cocidius, a god of war

Condatis, a god of the confluences of rivers

Cernunnos – horned (Carnonos) nature virility (Hern) wild animals, green man

Ceridwen – (Carugwen) mother goddess of love, magic, change, transformation

Epona Rhiannon – horses

Nantosuelta Erecura – goddess of nature, earth, fire, and fertility in Gaul

Taranis – god of thunder and wheels (chariot or wagon)

Teutates = great tribal spirit, or leader of the people (Teuta), hundreds of deities

Sucellos – “kindly good striker” god of agriculture, forests, drinks, mallets

Damona Damara – a river fertility goddess

Coventina, goddess of wells and springs

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Neo-Pagan Celtic Wiccan Deities

Kernunos – Triple God = Lugh, Dagda, Arawn / Ankou

Morrigan – Triple Goddess = Brigit, Ceridwen, Crone / Macha

Mathonwy – Merlin = druid god of magic, math, alchemy, science

Nantosuelta Damona Damara = Mother Earth, animals, plants

* Empedocles primary deity list (Harpers Faery way)

There is a connection between the old Celtic Horned-God Carnonos / (C or H)ernunnos, and with Dis-Pater. Wealth is represented by the torcs, which are both collars of control and value; stewardship over a livestock herd was wealth. Wealth, wildlife, and herds all connect Hermes-Pan with Carnonos. The horns and some underworld aspects link Dis-Pater and Pluto to Carn, but Pluto may have been Dagda as well… under-ground. Gaelic Hernunnos (Hern) and Gallic Carnonos. cairns or herms (Hermes-Pan), human – (Proto-Germanic) hurnan – horn-man (German)- hern-mon-os (latin hermanos “brother”) humanus (homo) (Persian Sanskrit) sur = horn, Berton kern = horn, herds

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For My Friends to Summon Me

A Conjuring Spell to Evoke my Spirit

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First, let me advise the potential readers. To my strong and wise friends, you will understand this completely, and will not need this explanation. To my more timid friends, do not be afraid. To my enemies, I warn you not to abuse my good will. To lame idiots that will never get it in this lifetime, i reflect their own negativity back at them, and say “no you get a life of your own worth having jackass, and stay out of mine” (in response to insults they say to me). This is not a suicide note. Nor is this fiction. This essay is meant to explain to people how I prefer to be addressed. That being said, this is certainly not the only spell to call me, there are other methods. While I am alive “in body” there are many existing methods of communicating with me, that may not be available when my body is dead. However, as I have stated before, I intend to be around as a spirit before moving on entirely (from ghost to reincarnation or other realm entirely). I know this spell will work, because I use it to summon myself all the time (regular meditations). So this spell works for my spirit even while my body is still “alive”, so it should work better when my spirit is more free, and not contained.

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Now I have dealt with many types of spirits, good and evil and neutral; in various amalgams. Sometimes I have conjured other spirits by accident, sometimes by choice; and often a little of both. I have even been possessed, and banished spirits. However I prefer to use common nature magicks; I like to work with spirits (and gods), and make things better; rather than use dangerous powers that I may not be able to control. That is why I do not intend to publish many spells about summoning other spirits, as they may not want to be bothered by strangers. So it is fair enough that the first conjuring spell for a human spirit that I publish, be one to summon I.

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Spell to Summon Drogo Empedocles

This spell may be performed in haste with emergencies, or best in a prepared setting with ritual relics and additional pageantry. Other names for Drogo Empedocles may also be used. After the spell is conducted, Drogo may appear as an apparition, or you may simply feel his presence. If you do not sense Drogo, it does not necessarily mean that he cannot be summoned at that time; he may be present, but you may have a reception problem on your end in temporal existence (technical difficulties). Another possibility is that he might just visit your dreams.

Begin with basic ritual, light a candle, and play Pagan Music.

Next hold a Celtic talisman, and speak these words:

 

“Upon this day, upon this night

to my left, or to my right;

I call upon Drogo Empedocles,

if you can, if you please, or if you might.”

 

Then bow your head and Drogo will be there, bowing his head in return.

Communicate with Drogo directly.

Upon ending the summons, simply thank Drogo for coming, and properly close communications with a “good-bye”. The spirit of Drogo will bow and leave.

END

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Celtic New Age Memoir

My early involvement in the 1990’s Celtic New Age Movement

During Catholic high school (1992), I studied World Religions; and decided that the religion that fit me best was Celtic Wiccan. Before then I had been Methodist – Agnostic. Now I realized how much I loved Nature, and how much flora and fauna were a part of my life. The more I studied literature, art, and architecture my beliefs were confirmed.

When I got home from school, I would go downtown (in Harpers Ferry), and visit the Herb Lady Shop. Often the ladies that worked there would play celtic music, like Clannad and Loreena McKinnett. Well the atmosphere was seducing, and my entire soul told me that the rapture of the “New Age Movement” was paradise on earth.

So together with other local pagans, we formed a coven, founded a circle, and practiced loving magic. Later in times of heart-break, it was Wiccan love magic that helped me survive. The celtic and eclectic new-age love that I found within myself, still survives to this day, and I am always tending its immortal flame.

This path also led me to eventually become an environmental architect, into the 21st Century! I will never stop fighting for what I think is right, and it is still embodied in my faith. Blessed be the gods and goddesses of nature, and all the elements!!!

Celtic Music favorites

– Drogo Firewalker Hawthorn Empedocles III

10 Eclectic Pagan Lessons

I am a pagan celtic wiccan shaman priest, and I thought I would share 10 lessons, or teachings that I have gotten from my wise elders and life experience.

As an eclectic pagan wiccan, there are a few core beliefs that I have. This means that these are things I believe every day of my life, and have since high school. Some of the ideas are more celtic, while others are more Buddhist, Native American, etc… I see them as very compatible spiritually. They are all a part of who I am. Here I will list a few of them.

1.  Nature = what others call “The One God”

2.  Elements = genderless aspects of Nature

3.  Goddess = female aspect of Nature, divides into dual, triple, etc.

4.  God = male aspect of Nature, divides into dual, triple, etc.

5.  Try to harm none, do what thy will.

6.  What we do comes back to us, in some form; sometimes multiplied.

7.  Shit happens.

8.  Seek positive aspects although often difficult, because negative are so easily destructive.

9.  Magic = power, energy, will, creativity, mysteries, etc.

10.  Try to make things better, and often it is the middle way; because nothing is as it should be, and yet everything is.

– Drogo F. Empedocles

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Sword Jump Wedding

Celtic Pagan Sword Leap Ceremony by Drogo Empedocles

ENTRANCE MUSIC – Procession

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We are gathered here today to witness the wedding of _____ and _____,

and to help celebrate their marriage on this chosen day.

They have chosen to perform a sword ceremony,

where they must ‘jump the sword’.

The edge of the sword is symbolic of the possible dangers of love,

and jumping over it represents that they maintain their own ties to each-other,

during the perilous ‘leap of faith’ required for getting married.

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I will now bless and lay the sword. Here is the sword!

Anál nathrach, orth’ bháis’s bethad, do chél dénmha

So mote it be, blessed be.

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_____ do you take _____? _____ do you take _____?

Lord and Lady please hold hands.

For marriage you are headed!

Once over the sword,

for evermore you are wedded!

Now Leap Lord, and Jump Lady!

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You have made the leap of faith together, and now you are married.

You may now kiss.

So mote it be, blessed be.

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EXIT MUSIC