Archive for magic

Magic Epochs, Branches, & Types

Posted in Philosophy, Spiritual, Uncategorized with tags , , , , , , on December 17, 2016 by Drogo

Epochs or Historical Periods of Western Spiritual Magical Practice

1.   Pre-Historic (millions BC – 2, 500 BC):  Shamanic, Animism, Orphism, Oral, Musical

2.  Pagan (2,500 BC – 0 AD):  Egyptian, Mesopotamian, Greek, Celtic, Roman, Viking

3.  Christian (0 – 1900 AD):  Catholic, Occult, Protestant, Evangelical

4.  New-Age (1900 – 2016 AD): Occult, Wicca, Yoga, ESP, Metaphysics, Scientology, Hippy, Asian Martial Arts

*

Branches of Magical Practice

Christian Occult:  gnostic, mystery cults, satanism, theosophy, thelema, chistian science, jehovah’s witness, mormon, rosecrutians, masons, eastern star, solomonic orders, witch-craft, hermetic

New-Age Occult:  golden dawn order, eclectic, neo-pagan,

*

5 Types of Magical Practice

Aversive – hiding, transference, sacrifice,  cleansing, warding

Imitative – possession, satire, absorbing, mime, illusion, astrology

Contagious – fetish, consummation, symbiosis, dance, mental will, divining

Destructive – curses, traps, evil, poisons, wars, martial

Productive – healing, education, good, coaxing, placation, making, inspire / catalyze, transforming, alchemy

*

3 Ways of Magical Practice

Giving / Healing, Taking / Harming, Exchanging

*

magic-branches

Note: This is from a World Cultural perspective, not from individual belief perspective; as our own personal systems will have unique eclectic structures. Also ‘New-Age’ can be added to the tree on the outer-most branches.

 

 

 

 

*

Advertisements

Harpers Faery Types

Posted in Pagan, Spiritual, Uncategorized with tags , , , , , on August 30, 2016 by Drogo

Types of Harpers Faeries

All faeries have magic and pointed ears. It is common for a faerie to be identified as more than just one type of fae, because of mixed blood and adopted cultural changes. For example an odd tree-elf might live underground with gnomes, and call itself a fairy by which it means pixie. Monsters usually include goblins, kobolds, trolls, centaur, and other mystical creatures; but it could be argued that they are also types of fae.

Fairy – fairy (with the ai spelling) is a term to refer to both pixies and sprites, which are small winged fae.

Nymph – nymph is a general term for faeries that are spiritually or elementally connected to specific individual natural areas, plants, or phenomenon. Nymphs include water-elves, solitary tree-elves (dryads), aerial fairies (sylphs), and fire faeries (daemons). Only fire and air nymphs can have wings. Nymphs are often isolated cults of female followers of the Goddess. Male nymphs are rare, so they often find other beings to mate with.

Elf – elf is a general term to refer to regular elves, noble-elves, fairy-elves, tree-elves, earth-elves, and water-elves. Regular elves do not have wings, and are between human and gnome size.

Noble-Elves are human-sized and look the most human of all the faeries, although their ears are still pointed. They do not like to be called human-elves, or half-elves on the whole, and call themselves Noble, High, or Tallest (their biology is half-elf, half-human even after generations of trying to exclude humans). Not even a Noble-Elf with a human parent will call themselves half-elf if raised by fae, as a matter of pride.

Fairy-Elves are half-fairy, half-elf; human-sized with wings, or pixie-size with no wings (brownies, pixie-elves, elf-sprites).

Tree-Elves are the smallest elves that prefer to live inside trees, or in houses on tree branches.

Earth-Elves are the only elves that can grow beards, that is why they are usually not called elves, and are referred to as Dwarves, Gnomes, and Leprechauns. Dwarves are usually half the size of a human, and Gnomes and Leprechauns are smaller than dwarves. Leprechauns are mix of tree-elves, pixie-elves, and gnomes that prefer the colors green and gold.

Harpers Languages

Posted in Languages, Uncategorized with tags , , , , , , , on July 7, 2016 by Drogo

Languages of Harpers Faery

These are not all the languages, nor are they full dictionaries of the languages, merely a basic guide. It is worth noting that these languages usually have their own alphabet and cultural interpretations of symbols; in addition to word and name differences. In this guide we only use Common symbols for simplification of quick universal translation. There are some hybrid words between human and faerie languages, because cultures have cross-over evolution blending.

Human Languages

Common, most common words of all Humans (Base Root)

Basic, words of Bards

Art, words of Artists

Northern, words of Nordics

Southern, words of Sothians

Eastern, words Atlantians

Western, words of Peaceans

Faerie Languages

Fae, most common words of all Faeries (Base Root)

Nom, words of Gnomes

Dwar, words of Dwarves

El, words of Elves

La, words of Fairies

Gob, words of Goblins

Tol, words of Trolls

Org, words of Ogres

*

 

Fae, most common words of all Faeries (Base Root)

Hello / Bye – Aey / La

Please / Thanks – El / Le

Give / Take – Nam / Tenna

Trade – Namtenna

Yes / No – Ha / Na

Nom, words of Gnomes

Hello / Bye – Oi / Noi

Please / Thanks – Wawa / Washi

Give / Take – Glee / Fill

Trade – Gleefool

Yes / No – Ah / Ha

Dwar, words of Dwarves

Hello / Bye – Dow / Tow (also bring)

Please / Thanks – (none) / Warsh

Give / Take – Ship / War

Trade – Warship

Yes / No – Da / Nac

El, words of Elves

Hello / Bye – Ey / Le

Please / Thanks – Ell / Lee vat

Give / Take – Nam / Tenna

Trade – Namtenna

Yes / No – Ha / Na

La, words of Fairies (mainly fairy-elves, but also includes some Pixies and Sprites)

Hello / Bye – Ay / La

Please / Thanks – Al / Le va

Give / Take – Nim / Tinna

Trade – Nimtinna

Yes / No – Ha / Na

Gob, words of Goblins

Hello / Bye – Ya / Ye

Please / Thanks – Yaa / Yee

Give / Take – Lob / Greb

Trade – Gob

Yes / No – Yee / Ka

Tol, words of Trolls

Hello / Bye – Raw / Ash

Please / Thanks – (none) / Tank (means ‘you do not need that’)

Give / Take – Ka / Graw

Trade – Trogg

Yes / No – Tog / Rah

Org, words of Ogres

Hello / Bye – Ho (announces presence)

Give / Take – Grip / Grap

Trade – Gripgrap

Yes / No – Og / Ra

Marijuana As Magic

Posted in Medical, Organic Agriculture & Horticulture with tags , , , , , , , , on July 17, 2013 by Drogo

Marijuana / Cannabis”Pot”: as a Legal Magical Medicine

Burning and inhaling, or cooking and eating Cannabis (aka Pot), is a psychoactive experience. Psychotropic drugs are still mysterious to science, as much as spiritual experiences or imagination. Spirituality or Creativity is a way of life for many of us. Another article can explain religious, or ritual magic use of cannabis, and I will try to write it and link an essay focused on that later.

Pot allows anger to rebound inside human brains, for long enough to dissipate substantially, or often simply transmute the negative to positive feelings, without even needing to vent hostility or commit aggressive acts. Pot is one of the best tools for anger management, because humans have evolved with cannabinoid receptors in our brains which allow for symbiotic harmony between us. This natural evolution with humans, is what sets it apart from other psychedelic medicines (although other natural drugs have different ways they evolved to affect our minds). Pot is enlightened magic, and here is a fictional account to explain how some of us think in creative metaphors about reality to explain what works for us to be happier people:

I have been chewing and smoking faery-mint since I was a teen-ager. I am now 40 years old writing this memoir, and I can honestly say the benefits for me are far greater than the side-effects. Peace-of-mind, connection to Nature, and broader creativity are the main short-term and (with experience) long term powers of faery-mint.

Faery-mint grew in harmony with faeries for thousands of years. So the plant affects our brains with mutual synergistic complementary symbiotic feelings. The negative effects include smoke resin, burn damage, loss of balance, loss of tension, loss of will-power; which for those suffering from excessive anger, burning desire, stress, paralyzing fear, and over-whelming self-motivated selfish will-power it is worth it.

There is a loss of short-term memory similar to the natural tendency to forget why we came into a room, or what we were talking about; however the increased joy and comfort to recall memories long-term, and short-term memory savvy when not intoxicated again win out. Experience can train its’ use, and with moderation it aids those of us with problems like anger management, insomnia from ptsd, and depression.

Some call it faery-weed, to demean its medicinal powers. Many people have addictive impulses, and they can get addicted to the higher powers of the plant; as much as with any powerful medicine. However I have never been addicted to any-substance to the point of committing crimes, hurting others, or wasting efforts to obtain it. I never purchased faery-mint at a goblin market during those 25 years until recently, as it is legal now in some faery realms. I never had to grow or purchase it, because it was popular enough that people have always just had it and shared it. Also I was not able to grow it because humans would come and rip it up, kill it, steal it, arrest me, and fine my family.”

– Harpers Faery Outlaws  (fantasy novel) 

Final note on pot – it is non-lethal natural medicine.

*

 

 

(article under construction)

Harpers Faery Magic Bible

Posted in Book Reports, Critical Commentary of Civilization, Matras Quotes Tips, Pagan, Religions, SCOD Online School with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 22, 2013 by Drogo

 

New-Age Testament & Neo-Pagan Scripture

by Drogo Empedocles 2013

Introduction

Multiple religious myths and spiritual magics for polytheistic Neo-Pagans

This book is a modern eclectic Pagan Bible. It is the personal beliefs of Prophet Drogo Empedocles, and his interpretation of world religions, New-Age philosophy, and Neo-Pagan magic. Polytheistic Celtic-Wiccan influence is finally proudly written here, in contrast to many Hebrew, Christian, and Muslim beliefs; because of their doctrines of cultural war against Pagans. As a handbook guide of holy Pagan scripture, this book is meant to be a shield and a sword for our faith, in the hands of the chosen guardians. This Pagan Bible includes stories about the magical town of Harpers Faery, and is a combination of historic-fiction, occult magic, and autobiography.

Eclectic-Pagan Celtic-Wiccan New-Age Bible

The word bible, is from the Greek word biblia, meaning simply books. According to religious tradition a bible is also a canon of holy scripture; an authoritative collection of rule books. The dominant rule of this Neo-Pagan Bible is the proclamation of a new covenant with ancient religions, modern Paganism, culture, and individuals in the form of universal spirituality, and acceptance of unique personal magic, and our diverse environments within the Universe. Most of the major religious rule books are now outdated guides. Please help spread the good news of the Pagan Bible!

The word pagan, from Latin paganus, means “rural country folk”. Paganism usually refers to religions or beliefs which are polytheistic or indigenous (non-Christian). Within Paganism are categories such as polytheism, shamanism, pantheism, or animism. Neo-Paganism is the revival of the ancient old ways, adapted in a new way for our modern times. There are many important reasons for this “New-Age” movement, but perhaps most of all Neo-Paganism exists because Mother Earth deserves some respect again, more than ever before!

In various religious and spiritual writings, we may find some answers; or at least stories we can relate to, and are helpful. We may also become upset or troubled by what we read. One curious pattern to notice about written history and other bibles, is how their texts ignore and degrade goddesses, women, and nature-based faiths in general. While mythical stories may be interesting, it is only through our own self-realized connection to civilization and nature that we may put ourselves in context with the true Universe. Remember we are not alone, even when we feel alone.

My name is Drogo Empedocles, and I am a faery. Well, part faery anyway. It is complicated, so I will explain my blood line later. I call myself a faery because fae magic is in my blood, and most of my friends are faeries of one kind or another. I wrote this as my Bible, and it is based on my beliefs and my home town. I encourage everyone to write their own bible. History happens to real people everyday (before it becomes history). This Bible supports polytheism, faerie equal rights, and bloody swear words; in addition to conventional biblical morality and multicultural ethics. This is my Bible.

Dr. Rev. Drogo F.H. Empedocles

HFM Chapters

World Religious Mythology

Harpers Faery Creation Myth

Harpers Faery Songs & Poems

New-Age Testament of Drogo

Harpers Faery Spells and Rituals

Images, Bibliography, References

*

1st Edition Ebook – Available on Amazon Kindle!

1st Edition – Buy the Paperback Book on Amazon!

2nd Edition –  Paperback  /  Kindle

*

HFM_1_small

Savannah, Georgia

Posted in Alternative Architecture, Historic Architecture, Organic Architecture, Recommendations & Tributes, Sustainability with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 16, 2013 by Drogo

Historic Architecture, Environmental Landscape, and Urban Social Art

0313131635

Savannah has the historic integrity of an ivy-league campus, yet for the poor as well as rich. Yes, it is very much the old pirate ‘Port Royal’ still, but in some ways it also surpasses the nobility of elite university campuses. Even the SCAD (Savannah College of Art & Design) campus is spread throughout the city, and SCAD classes are held in renovated industrial buildings, often with Richardsonian strength; so that liberal education is fully-integrated with the city. As far as competing with modern industrial metropolitan cities, Savannah has plenty of modern and post-modern architecture, and SCAD teaches cutting-edge technology; but it has no desire to be as massively impersonal as New York, or any other major city.

Savannah urban design is overwhelmingly utopian, despite there being dystopian flavors as well. The main streets force cars to either park or drive around the eleven park squares (circuses), while pedestrians can go straight through on sidewalks and bike lanes. It is easy to find any place in the formal city because there are no diagonal streets, one tall building in the middle (DeSoto Hotel), and a few tall buildings downtown parallel with the Savannah River. The downtown main-streets (River Street) on Saint Patrick’s Day are celebrated on par with Mardi-Gras. There are so many unique aspects to Savannah, from its very origins. The basic ‘Roman encampment’ grid urban layout is flavored by multiple circuses with vegetation. Live-oaks, palms, and crepe-myrtle trees are naturally hung with Spanish moss. From sandy soil hedges, herbs, flowers and grasses are also publicly grown for the enjoyment of all.

I will find out more about the city founders, besides Oglethorpe; specifically the Native American chief of the local Creek Indians, because he seems to deserve the same level of respect as the English founder, Oglethorpe. The British and Indians were friends, and one of the largest monuments in a prominent park is dedicated to the Indian Chief’s grave. Southern hospitality is less surface courtesy in Savannah, and more a part of its essence; in regards to integration of whites and blacks, international representation, multi-culturalism, and willingness to welcome even enemies (like General Sherman during the Civil War).

There are several ways to consider the social types that comprise the ‘daily population’ of Savannah. There are five basic social types; the rich residents (white blue-blood aristocracy and new-money millionaires), the poor working-class (merchant and service residents and workers), the street beggars (homeless, hustlers, artists), SCAD students (artists, professors, staff), and tourists (pedestrian, trolley, horse-buggy).

According to Dr. Hsu-Jen Huang (SCAD Architecture Professor), Savannah has been growing, even during the recession. In ten years, the city population and SCAD enrollment have doubled. Some buildings still fall between the cracks, but for every loss two more renovations or new constructs emerge. After the 1994 book Midnight In the Garden of Good and Evil, Savannah has continued to blossom as one of the best cities in the World. Many of its qualities were always inherent in the original urban design, and it continues to grow because of accepted differences.

From the American Revolution, to the Civil War, and beyond; Savannah embraces its strange stories. It has an other-worldly, old world, old town feel. Ghost tours are quite at home with the lamp-lights, cobblestone streets, brick walkways, and French ironwork balconies. It is in fact a small city; one which favors pedestrian traffic more than automobiles. The whole downtown is walkable, and locals often easily commute with bicycles as well (as I did for 3 years).

There are so many fun things to do there, it might be hard to know were to begin; if Savannah were not an immediately immersible, hospitable environment. The whole city is a memory garden, which literally blooms because of all the flowers. There are less flowers and leaves in the Winter, but Fall, Winter, and Spring are best weather-wise; as there is rarely snow, and Summers are often walls of heat and humidity (which it is known for even during Fall and Spring).

Architecturally Savannah is truly unique, with historic world and southern romantic blends. Town-houses often have the side-porch design, as with nearby Charleston, SC. The cast-iron railings and french dormers have that New Orleans feel. Parks and trees really do make a huge difference for traffic. Even while continuing to grow, Savannah is still one of the most colorful and pedestrian friendly cities in America. I can say after living there, the magic is real; including the variety of character personalities that the famous book alludes to.

Midnight In the Garden of Good & Evil describes much of the architectural and social feel of the town. ‘Midnight’ the book has much more analysis of detail, while the film has literally has more visual images. I lived in three parts of town, and often passed by famous landmarks on daily commutes to classes. The main character’s house (Mercer Mansion) is on Bull Street along a square, towards the largest city park, Forsyth Park. Forsyth Park was my favorite park that I loved living on, because of the large open grass lawns, largest and most beautiful fountain, organic paths, and shady flora. There I was free to publicly practice Tai-Chi, hippy folk music, or jogging without much bother.

Most of this essay describes the utopian aspects of Savannah, but this paragraph should put some of the dystopian perspectives in context. The poor and the dead, out-number the rich and the living. Southern swamp-lands naturally have a salty entropic power that corrodes metals, moisture that promotes the decay of organic matter, and massive humidity that stifles productive activity, while encouraging roaches and gnats. The humane social ‘decadence’ of the town, allows for an ease of poverty. Kindness tolerates and sometimes falls prey to hustlers. Vandalism and theft are common crimes in Savannah, with the occasional mugging (typical of cities in general). Although crimes are committed by lower classes, the majority (which are poor) are respectful, lawful, and often generous. So you see despite the ‘scariness’, actual dangers are minimal for a city.

Savannah’s name appropriately indicates the climate heat, and the flat field look of the surrounding wetland marsh grasses. Old pirate maps referred to the lands inland along the River as ‘Savannah Land’. Google Street view is very impressive, with realism. It really helps get the feel for the freedom of moving through the town by photographic vista. In the 1990’s we were taking panoramic photos for architecture projects so it really feels appropriate. Day trips easily include the famous Bonaventure Cemetery, Oatland Island Wildlife Center, and Tybee Island Beach.

0313131241

0313131645

*

Harpers Faery Magic

Posted in Pagan with tags , , , , , , , , , , , , , , , , , on February 3, 2013 by Drogo

New-Age Eclectic Pagan Bible  [see related article with links]

by Drogo Empedocles 2013

Multiple religious myths and spiritual magics for polytheistic Neo-Pagans

This book is a modern Eclectic Pagan Bible. It is the personal beliefs of Prophet Drogo Empedocles, and his interpretation of world religions, new-age philosophy, and neo-pagan magic. Polytheistic Celtic-Wiccan influence is finally proudly written here, in contrast to many Hebrew, Christian, and Muslim beliefs; because of their doctrines of cultural war against Pagans. As a handbook guide of holy Pagan scripture, this book is meant to be a shield and a sword for our faith, in the hands of the chosen guardians.

Eclectic-Pagan Celtic-Wiccan New-Age Bible

The word bible, is from the Greek word biblia, meaning simply books. According to religious tradition a bible is also a canon of holy scripture; an authoritative collection of rule books. The dominant rule of this bible is the proclamation of a new covenant with modern religion, culture, and individuals in the form of universal spirituality, and acceptance of unique personal magic. Most of the major religious rule books are now outdated guides. Please help spread the good news of the Pagan Bible!

In various religious and spiritual writings, we may find some answers; or at least stories we can relate to, and are helpful. We may also become upset or troubled by what we read. One curious pattern to notice about written history and other bibles, is how their texts ignore and degrade goddesses, women, and nature-based faiths in general. While mythical stories may be interesting, it is only through our own self-realized connection to civilization and nature that we may put ourselves in context with the true Universe. Remember we are not alone, even when we feel alone.

My name is Drogo Empedocles, and I am a faery. Well, part faery anyway. It is complicated, so I will explain my blood line later. I call myself a faery because fae magic is in my blood, and most of my friends are faeries of one kind or another. I wrote this as my bible, and it is based on my beliefs and my home town. I encourage everyone to write their own bible.

– Dr. Rev. Drogo F.H. Empedocles

HFM Chapters

World Creation Myths

New Age Testament of Drogo

Songs and Poems of Harpers Faery

Spells and Rituals of Harpers Faery

Images, Bibliography, References

*

**  Note:  this is just a preview introduction for my new book, which is due out later this year…