Archive for utopian

SUNSHIRE – SCOD Ecovillage Game

Posted in Uncategorized with tags , , , , , , , , on December 5, 2015 by Drogo

Cooperative Communal Winning!!!

Goal: Win by working together to build and maintain a thriving eco-village. Make the village within 12 years (turns), and keep it for another 12. Survive 24 years of life-changing events and start a legacy of stewardship for the Earth!

Sunshire Game Board

Start: Pick a color building to start with. Blue Long-house; Red Brick-house, Black Herb-House. Blue has 1 savings & 3 income, Red has 3 savings & 2 income, Black has 3 savings & 1 income to start with.

Play: The game is played by keeping a ‘character record sheet’, rolling 2 (6-sided) die each turn, reading the results on the ‘result table’ aloud, and following what it says. Mark each turn on the ‘character record sheet’ to keep track of how many turns have been taken. The result roll will determine your actions each turn. IMPORTANT: At any time any player can give any other player savings from their account, or make any transaction that is mutually agreed upon; this allows cooperation by those with excess savings to alleviate the suffering of others. Trade, Gifts, or Building Dwellings can take place once per turn.

Character Record Sheet: Must be maintained each turn.

Player name & Start color:

Turns taken (game ends in 24):

Savings (start color #):

Income-bill Ratio (start color #):

Dwellings (as you place them):

Income-bill Ratio = Net Profit added each turn to your savings (gross-bills)

Savings = monetary or resource amount you have in storage reserves


Result Table (this takes the place of using cards)

mark a turn after each roll, and add your income/bill ratio rate to your savings each turn.

2 = Share a Harvest [+1 savings, and +1 savings also given to a friend]

3 = Harvest natural resources [+2 income, +1 savings]

4 = Discount Dwelling using all free materials [-3 savings, place any dwelling]

5 = Commute to Volunteer Job [-1 savings, -1 income]

6 = Lucky Harvest [+3  savings, and +1 income]

7 = Renovate property for maintenance [-3 savings]

8 = Commute to Job [-2 savings, +3 income]

9 = Pay medical Bills [-5 savings]

10 = Guests!!! Pay extra special Bills [-3 savings]

11 = DAMAGE on your property!!! [lose all income for this turn, & -5 savings]

12 = Long-house has an event that raises +5 in total savings (share).


Place a Dwelling: when the result table tells you to ‘place a dwelling’, pick from the dwelling icons and place it on a yellow circle on the map. Also mark on your character sheet that you have a dwelling and how much resources or bills it adds to your sheet.

7 Dwellings to Build & Rent: A-Frame, Tree-Pole, Dome-Shingle, Glass-Metal, Yurt-Teepee, Adobe-Cob, Under-Earth

Yurt-Teepee House = canvas tents and hides on frames [-4 savings, +1 rent income]

Adobe-Cob House = clay brick & stucco straw-bale [-5 savings, +2 rent income]

Under-Earth House = hill-side walls & sod roof [-6 savings, +2 rent income]

A-Frame House = cedar gable log-cabin [-7 savings, +3 income]

Tree-Pole House = up in trees on stilts and wedge beams [-8 savings, +3 rent income]

Dome-Shingle House = below the trees with decks [-9 savings, +4 rent income]

Glass-Metal House = geodesic, clear and colored glass [-10 savings, +5 rent income]

7 dwellings

  • That’s it!


Posted in Book Reports, Cooperatives / Communities / Networks / Travels, Critical Commentary of Civilization with tags , , , , , , , , , , , , , , , on January 26, 2013 by Drogo

Utopias are communities or places possessing highly desirable or perfect qualities. The word was coined in Greek by Sir Thomas More for his book Utopia, describing a fictional island society in the Atlantic Ocean. The term has been used to describe both intentional communities that attempt to create an ideal society, and fictional paradises. It has spawned other concepts, most prominently dystopia. There are different types of utopias: ecological, political, economic, etc… and combinations of those.

The first recorded utopian proposal is Plato’s Republic. Plato’s Utopia is part conversation, part fictional depiction, and part policy proposal, it proposes a categorization of citizens into a rigid class structure of “golden,” “silver,” “bronze” and “iron” socioeconomic classes. The golden citizens are trained in a rigorous 50-year long educational program to be benign oligarchs, the “philosopher-kings.” The wisdom of these rulers will supposedly eliminate poverty and deprivation through fairly distributed resources, though the details on how to do this are unclear. The educational program for the rulers is the central notion of the proposal. There is a general pacifism or pacifist attitude. However, the people of the Republic are all ready to defend themselves or to compete militarily for resources (such as land) if necessary. Plato’s Utopia has few laws, no lawyers and rarely sends its citizens to war, but hires mercenaries from among its war-prone neighbors (these mercenaries were deliberately sent into dangerous situations in the hope that the more warlike populations of all surrounding countries will be weeded out, leaving peaceful peoples).

– from Wikipedia



by Sir Thomas More written between 1515-1516

the definition of the word implies that the perfectly “good place” is really “no place.”

the island is located off the coast of Brazil, founded by King Utopos

Raphael Hythloday spends five years observing the customs of the natives.


More = the author (beheaded 1535)

Giles = Humanist thinker Peter Giles

Morton = former Chancellor of England Cardinal John Morton

Jerome de Busleydan = Counselor of Charles V

Raphael Hythloday = a sailor and voyager

More travels to Antwerp as an ambassador for England and King Henry VIII.

Hythloday has been on many voyages with the noted explorer Amerigo Vespucci, traveling to the New World, south of the Equator, through Asia, and eventually landing on the island of Utopia.

Hythloday describes a dinner he once shared in England with Cardinal Morton and a number of others. During this dinner, Hythloday proposed alternatives to the many evil civil practices of England, such as the policy of capital punishment for the crime of theft. His proposals meet with derision, until they are given legitimate thought by the Cardinal, at which point they meet with great general approval. Hythloday uses this story to show how pointless it is to counsel a king when the king can always expect his other counselors to agree with his own beliefs or policies. Hythloday then goes on to make his point through a number of other examples, finally noting that no matter how good a proposed policy is, it will always look insane to a person used to a different way of seeing the world. Hythloday points out that the policies of the Utopians are clearly superior to those of Europeans, yet adds that Europeans would see as ludicrous the all-important Utopian policy of common property.

General Utopus, conquered the isthmus on which Utopia now stands and through a great public works effort cut away the land to make an island. Next, Hythloday moves to a discussion of Utopian society, portraying a nation based on rational thought, with communal property, great productivity, no rapacious love of gold, no real class distinctions, no poverty, little crime or immoral behavior, religious tolerance, and little inclination to war.

The island of Utopia is 200 hundred miles across in the middle part, where it is widest, and nowhere much narrower than this except towards the two ends, where it gradually tapers. These ends, curved round as if completing a circle five hundred miles in circumference, make the island crescent-shaped, like a new moon.

The island was originally a peninsula but a 15-mile wide channel was dug by the community’s founder King Utopos to separate it from the mainland.

The island contains 54 cities.

Each city is divided into four equal parts.

Each city has 6000 households, consisting of between 10 to 16 adults.

The capital city, Amaurot, is located directly in the middle of the crescent island.

Thirty households are grouped together and elect an archon.

200 archons of a city elect a Prince in a secret ballot.

The Prince stays for life unless he is deposed or removed for suspicion of tyranny.

People are re-distributed around the households and towns to keep numbers even. If the island suffers from overpopulation, colonies are set up on the mainland. Alternatively, the natives of the mainland are invited to be part of these Utopian colonies, but if they dislike it and no longer wish to stay they may return. In the case of under-population the colonists are re-called.

Utopia is a common-wealth collective, where almost everything is open to the public. There is no private ownership on Utopia. Public Goods in storage are accessed by people as needed. No locks on house doors. All are taught agriculture. In addition to farming, all must pick a second vocation: weaving, masonry, carpentry, or metal-smithing. All that are able work 6 hours daily on average. Those who love to learn become scholars, and scholars can be ruling officials and priests. No sexism, men and women are equal, although there are gender stereotypes. Clothing is simple. Utopia is also a welfare state. Free hospitals allow euthanasia.

There is a class system. Archons and old get best food. Middle Class rotates turns of households feeding the community in dining halls. Slave class made of immigrants and criminals. Slave chains and chamber-pots are made of gold, which attaches shameful psychological associations to gold; producing a dislike of gold. Gold and Jewels have no economic value within Utopia.

Several Religions: Moon, Sun, Planet, Ancestor, and Monotheists. All are tolerant of eachother, only Atheists are distrusted because they may lack morality.

Priests marry and divorce. Premarital sex is punished by celibacy. Adultery punished by enslavement.

Travel on the island is restricted by internal passport, with penalty of enslavement.

No lawyers because the laws are simple.

Utopians do not like to engage in war because war is uncivilized. If they feel countries friendly to them have been wronged, they will send military aid. However they try to capture, rather than kill, enemies. They are upset if they achieve victory through bloodshed.

Privacy is not regarded as freedom in Utopia. Even private gatherings and pubs are not allowed to keep all people together in full view, when not sleeping at home, for good behavior. Much like later visions of socialist communism.



Other Utopian Concepts in Literature:

The City of the Sun by Tommaso Campanella, Description of the Republic of Christianopolis by Johannes Valentinus Andreae, New Atlantis by Francis Bacon and Candide by Voltaire.


‘Common Sense’ was a pamphlet written by Thomas Paine. It was first published anonymously on January 10, 1776, at the beginning of the American Revolution. Common Sense was signed “Written by an Englishman”, and it became an immediate success. It contrasted a dystopian vision of England, with a future Utopian vision of America, as propaganda for the purpose of rebellion.


Tolkien’s Middle Earth Utopias & Dystopias – Lothlorien, West, Shire, Rivendell, Bombadil’s House, Ranger Collective / Mordor, Misty Mountain Goblin Caves



One similarity between ‘Brave New World’ and ‘1984‘ is that both futures believe that ‘History is bunk’, and the controllers constantly erase even yesterday’s news while using confusing hypocritical propaganda. Trump seems to have a regime that believes in this idea of Double-speak, according to the changes going on in all departments.

Huxley wrote critical satire of HG Wells’ utopian books

HG Wells wrote a few Utopian ‘science fantasy’ novels – based in ‘Parallel Worlds’ using concepts of democratic socialism (Fabian Society): Anticipations (1901 non-fiction); Mankind in the Making (1903 New Republic non-fiction); ‘A Modern Utopia’ (1905 fiction), ‘Men Like Gods’ (1923 fiction)

‘A Modern Utopia’ (1905) – Parallel World named Utopia. – a voluntary order of nobility known as the Samurai could effectively rule a “kinetic and not static” world state so as to solve “the problem of combining progress with political stability.” , vegetarian ascetic Rule ; mandatory annual one-week solitary ramble in the wilderness ; social theory of Utopia, four “main classes of mind”: The Poietic, the Kinetic, the Dull, and the Base ; Economics – The world shares the same language, coinage, customs, and laws, and freedom of movement is general. Some personal property is allowed, but “all natural sources of force, and indeed all strictly natural products” are “inalienably vested in the local authorities” occupying “areas as large sometimes as half England.” The World State is “the sole landowner of the earth.” Units of currency are based on units of energy, so that “employment would constantly shift into the areas where energy was cheap.” Humanity has been almost entirely liberated from the need for physical labor: “There appears to be no limit to the invasion of life by the machine.”

‘Men Like Gods’ (1923) – Parallel World named Utopia. “Our education is our government,” a Utopian named Lion says (men like gods 1923), set apx. 3,000 years in our technological future on a parallel world ; Several characters in the novel are directly taken from the politics of the 1920s. Rupert Catskill probably represents Winston Churchill, as he was seen at that time: a reckless adventurer. Catskill is depicted as a reactionary ideologue, criticises Utopia for its apparent decadence, and leads the attempted conquest of Utopia. ; Earthlings are quarantined on a rocky crag after infections they have brought cause a brief epidemic in Utopia. There they begin to plot the conquest of Utopia, despite Mr. Barnstaple’s protests. He betrays them when his fellows try to take two Utopians hostage, forcing Mr. Barnstaple to escape execution for treason by fleeing perilously. ; Life in Utopia is governed by “the Five Principles of Liberty,” which are privacy, free movement, unlimited knowledge, truthfulness and free discussion (allowing criticism).


Island  –  Novel by Aldous Huxley

Island is the final book in a series of utopian science-fiction commentaries by polymath Aldous Huxley, published in 1962. It advocates peaceful harmonious living with Nature in a blending satire of Eastern and Western ideologies and traditional ways of life. The plot is an exploration of the Island of Pala by an outsider named Will Farnaby, a cynical journalist who is shipwrecked on the utopian island of Pala. The main conflict is internal corruption by foreign greed, as Pala is confronted by modern commercial Capitalism.



Garden Cities by Ebenezer Howard

Posted in Arts (Design & Performance), Book Reports, Cooperatives / Communities / Networks / Travels, Critical Commentary of Civilization, Sustainability with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 1, 2011 by Drogo

From the book Garden Cities of To-morrow by Ebenezer Howard 1898, 1902

Ebenezer Howard was a shop keeper’s assistant, farmer, writer, sociologist, and statesman. Howard valued good living conditions, democracy, nature, human rights, and personalities. Osburn and Mumford added notes that introduce, critique, review, and praise Howard. JH Osburn claims Howard may have been influenced by Bellamy’s book Looking Backward. According to Lewis Mumford Howard was also inspired by Spense, Buckingham, Wakefield, George, and Kropotkin. Howard’s narrow building lots were handed down from medieval English dimensions (20 x 130 ft).

Garden Cities of To-morrow begins by describing the “Three Magnets”: Town, Country, and Town-Country. Howard explains why we are attracted to the best of both Town and Country aspects. Town-Country benefits have cooperation, beauty, nature, green fields, green parks, good utilities, good commerce, social opportunity, high wages, low rents, low price rates, and low pollution!

In most chapters, Howard proposes how Garden Cities would function with diagrams. He describes inter-connected urban nodes. Central City is shown with a constellation of satellite micro-cities (garden cities, towns, villages, developments). Garden Cities at their heart have a central garden, with rings of dwellings, shops, roads, industry, fields, and farms. The ordered layout is meant to improve biological, social, economic, and personal life for everyone.

Howard considered some difficulties with analytic self-criticism. He saw the weak points in his plans, and how they might fail. This foresight can allow us to prepare for the worst problems, to better shape designs for the future. He maintained that human ideals are worth trying; quoting Darwin “Selfish and contentious men will not cohere, and without coherence nothing can be accomplished,”. Howard believed that Socialism and Individualism must come together in the future to realize a true, vital organic society and state.

Ebenezer Howard felt that Garden Cities would work, because the plans were based on understanding human nature. He indicated that Urban or Communal failures are a result of the ‘Duality Principle’ (Janus). Ignorance of the Duality Principle allows kindred mistakes, by regarding one principle action to the exclusion of others. Howard believed we are all communists to some degree, even those that shudder at being told this, because we believe in roads, parks, and libraries. Individualism is no less excellent, in his mind, as he compares good society to an orchestra that plays together, but practice separately. Expense, however, always tends to get in the way of progress.

Sir Raymond Unwin worked with Howard. In 1903 they designed and established the first Garden City in England, named ‘Letchworth’. Letchworth proved a success, and in 1919 the second Garden City ‘Welwyn’ was founded. By 1950 the cities had a combined population of over 40,000. The account of their success is given in Purdom’s Building of Satellite Towns. Some key points regarding the study of Garden Cities are: how urban and rural districts connect, health and sanitation, zoning limitations of density and sprawl allowing light, gardens, and leisure, harmony rather than standardization, communications, ownership and cooperative leasing, public freedom and choice of enterprise.

Contemporary critics dismissed “Garden Cities” as more akin to the fantasy of H.G. Wells, than to the realities of urban planning. Despite the critics, Garden Cities of To-morrow is cited in countless planning bibliographies, and provides an organic alternative to bleak industrial future city-scapes. So what happened? Our suburbs in America do not follow his models, although some are better than others. Howard wanted to keep the city, town, and country distinct from each other, unlike amorphous suburban sprawl. He wanted more green around and in cities, by confining and condensing urban development, to keep the country rural, pastoral, and agrarian; yet integrating their foundations for healthy and function living.

“The pathway of any experiment worth achieving, is strewn with failures. Success is, for the most part, built on failure.”  – Ebenezer Howard

“Creative work always arises by the synthesis in one’s mind of material from otherwise unrelated sources…”  – J.H. Osburn